The value of Thomas Aquinas, the thirteenth-century Dominican theologian, may perhaps lay not so much in the answers he offered for certain questions, but rather in the questions he raised and the way in which he raised them. I would like to make something of the same argument for John Duns Scotus. I suggest that we look at Scotus not so much for original and new answers to contemporary questions (although there are certainly original insights in Scotus, as I will note later), but rather for the manner in which Scotus viewed all that exists.
Provided by the Commission on the Franciscan Intellectual & Spiritual Tradition (CFIT)